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(18.8KB, 242x354) Conquest, Colonialism, Сapitalism are all collective forms of interaction between one group of people and another. Such forms of group interaction become available due to the organization and collective actions of many different people with different interests, when they start to act for a common goal (family, tribal, class etc.)
A common language is not enough for the success of such collective forms of activity; such forms of domination of some people over others meet with natural counteraction. A common social philosophy or ideology is required to justify the advantages of some groups over others. Thanks to the introduction of the Prussian educational standard of education in most civilized countries of the world, the social philosophy of Darwinism has been instilled for several generations already, through a 10-year regime from bell to bell during puberty. Various national and class theories of Social Darwinism boil down to the fact that they proclaim struggle for existence, natural selection (survival of the fittest) and competition as the most important factors of evolution.
The postulates of Social Darwinism are well grounded in the social sciences. But Darwinism itself was initially poorly grounded in the natural sciences and even rejected by academies, after confirmation of Gregor Johann Mendel’s discoveries about genetic inheritance. In order to preserve the authority of Darwinism and its influence on the social sciences, academicians developed a synthetic theory of evolution. It is extremely important for the academic community to maintain this dilapidated evolutionary foundation, since all academicians without exception are fittest in the competition for academic titles, and the academic hierarchy is based on Social Darwinism.
